the math community needs to adopt a version of the ethical standards of experimental science. If you are using AI agents, you can't just give a proof (formalized or not), but need to also provide a detailed explanation of how these agents were used to get the result.
I kind of suspect that actually they'll also be like quite good at doing that and probably just like better than most humans are at like doing the explanation half and distilling half and that's actually not what's left for the mathematicians is like digesting and and explaining what was going on.
I think the way that you'd measure conjecture generating ability is going to be more subjective on like that tone shift where um it'll be mathematicians saying they're not just using it to like solve their problems, but as they step back and decide what their research field should even be that a conversation with such and such model like was genuinely helpful for that.
So my role and arguably that of like other mathematicians might actually just shift subtly into that curation direction of what ideas are are worth displaying.
Know where the money is coming from. Know where you plug into that. And like if you're just asking those questions, you're actually already like steps ahead of all of the other like fledgling perspective mathematicians.
I expect AI to increase productivity of top mathematicians much more than that of top writers, because formalization is a kind of translation task, it doesn't require much judgement, and as long as it compiles noone needs to read the result.
Um I think with within a decade, a lot of things that mathematicians currently do um we we spend a lot of the bulk of our time doing and a lot of stuff we put in our papers today can be done by AI. Um but we will find that that actually wasn't the most important part of what we do.
Very rarely do you transform into a simpler problem. So if they can pick up a sense of smell, then they could maybe start competing with a human level of mathematicians.
If something holds 99.99% of the time, that's good enough for most things. But mathematicians are one of the few people who really care about whether really 100% of all situations are covered by it.
Shatz brings this Plutarch-like exemplary life to the reader with adroitness and skillful attention to detail as well as awareness of Fanon’s uniqueness, both in terms of personality, and places: centers of the new world that he was trying to create.
Combining these three pillars yields a number of unusual, even uncomfortable views about ethics. I feel this discomfort and don't unreservedly endorse this approach to ethics.
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