Sigmund Freud
Founder of psychoanalysis (1856 to 1939); physician and psychologist who lived and worked in Vienna until 1938; author of The Interpretation of Dreams (1900) and The Ego and the Id (1923).
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What they believe
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People seem to measure by false standards, seeking power, success and riches while undervaluing what is truly precious in life
The impression forces itself upon one that men measure by false standards, that everyone seeks power, success, riches for himself and admires others who attain them, while undervaluing the truly precious things in life.
gutenberg.orgSaid c. 1930This on korrents
The bold line is korrents’ wording; the quote is theirs. These one: what they wrote before what they said aloud, one per source, newest first.
Beliefs
Korrents What they believe 20 beliefs — each backed by an exact quote.
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People seem to measure by false standards, seeking power, success and riches while undervaluing what is truly precious in life
The impression forces itself upon one that men measure by false standards, that everyone seeks power, success, riches for himself and admires others who attain them, while undervaluing the truly precious things in life.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
In the mind, it is more the rule than the exception for the past to survive
We can only be sure that it is more the rule than the exception for the past to survive in the mind.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
The need for religion derives from the child's helplessness and longing for a father, kept alive by fear of fate
The derivation of a need for religion from the child’s feeling of helplessness and the longing it evokes for a father seems to me incontrovertible, especially since this feeling is not simply carried on from childhood days but is kept alive perpetually by the fear of what the superior power of fate will bring.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
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Life as we find it is too hard for us, so we cannot do without palliative remedies
Life as we find it is too hard for us; it entails too much pain, too many disappointments, impossible tasks. We cannot do without palliative remedies.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
One might say that human happiness is not part of the plan of creation
It simply cannot be put into execution, the whole constitution of things runs counter to it; one might say the intention that man should be ‘happy’ is not included in the scheme of ‘Creation’.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Our possibilities of happiness are limited from the start by our constitution, and it is much easier to be unhappy
Our possibilities of happiness are thus limited from the start by our very constitution. It is much less difficult to be unhappy.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
The religions of humanity must be classified as mass delusions, and no one who shares a delusion recognizes it as such
The religions of humanity, too, must be classified as mass-delusions of this kind. Needless to say, no one who shares a delusion recognizes it as such.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
We are never so defenceless against suffering as when we love
We are never so defenceless against suffering as when we love, never so forlornly unhappy as when we have lost our love-object or its love.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
There is no recipe for happiness that suits everyone; each person must find their own means
There is no sovereign recipe in this matter which suits all; each one must find out for himself by which particular means he may achieve felicity.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Religion saves many people from individual neuroses by imposing mental infantilism and a mass delusion, but little more
At such a cost—by the forcible imposition of mental infantilism and inducing a mass-delusion—religion succeeds in saving many people from individual neuroses. But little more.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Emphasis on work binds the individual to reality more than any other technique of living
Laying stress upon importance of work has a greater effect than any other technique of living in the direction of binding the individual more closely to reality; in his work he is at least securely attached to a part of reality, the human community.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Beauty shows that culture is not simply utilitarian, since a lack of beauty is something civilization cannot tolerate
Beauty is an instance which plainly shows that culture is not simply utilitarian in its aims, for the lack of beauty is a thing we cannot tolerate in civilization.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Love and necessity were together the parents of human culture, whose first result was that more people could live together
Eros and Ananke were the parents of human culture, too. The first result of culture was that a larger number of human beings could then live together in common.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
People are not gentle creatures who only defend themselves; a strong desire for aggression is part of their instinctual endowment
The bit of truth behind all this—one so eagerly denied—is that men are not gentle, friendly creatures wishing for love, who simply defend themselves if they are attacked, but that a powerful measure of desire for aggression has to be reckoned as part of their instinctual endowment.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Feuds between neighbouring, closely related peoples are a relatively harmless outlet for aggression that makes group cohesion easier
I once interested myself in the peculiar fact that peoples whose territories are adjacent, and are otherwise closely related, are always at feud with and ridiculing each other, as, for instance, the Spaniards and the Portuguese, the North and South Germans, the English and the Scotch, and so on. I gave it the name of ‘narcissism in respect of minor differences’, which does not do much to explain it. One can now see that it is a convenient and relatively harmless form of satisfaction for aggressive tendencies, through which cohesion amongst the members of a group is made easier.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
The evolution of civilization is the struggle between the life and death instincts, and may be described as the human species' struggle for existence
It must present to us the struggle between Eros and Death, between the instincts of life and the instincts of destruction, as it works itself out in the human species. This struggle is what all life essentially consists of and so the evolution of civilization may be simply described as the struggle of the human species for existence.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Each renunciation of instinct feeds conscience, so conscience may paradoxically be called the result of renunciation, which then demands more
Every renunciation then becomes a dynamic fount of conscience; every fresh abandonment of gratification increases its severity and intolerance; and if we could only bring it better into harmony with what we already know about the development of conscience, we should be tempted to make the following paradoxical statement: Conscience is the result of instinctual renunciation, or: Renunciation (externally imposed) gives rise to conscience, which then demands further renunciations.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
The price of progress in civilization is paid in lost happiness, through a heightened sense of guilt
This may have spoilt the composition of the work; but it faithfully corresponds to my intention to represent the sense of guilt as the most important problem in the evolution of culture, and to convey that the price of progress in civilization is paid in forfeiting happiness through the heightening of the sense of guilt.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Ethics must be regarded as a therapeutic effort
Ethics must be regarded therefore as a therapeutic effort: as an endeavour to achieve something through the standards imposed by the super-ego which had not been attained by the work of civilization in other ways.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
Humanity's power over nature has grown so great that people could now easily exterminate one another
Men have brought their powers of subduing the forces of nature to such a pitch that by using them they could now very easily exterminate one another to the last man.
Civilization and Its Discontents (tr. Joan Riviere, 1930) Said c. 1930
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